Sunday, 16th May 10.30 am Order of Service


HYMN Immortal, Invisible, God only wise

1 Immortal, invisible, God only wise,

in light inaccessible hid from our eyes,

most blessèd, most glorious, the Ancient of Days,

almighty; victorious, thy great name we praise.

2 Unresting, unhasting, and silent as light,

nor wanting, nor wasting, thou rulest in might;

thy justice like mountains, high soaring above

thy clouds, which are fountains of goodness and love.

3 To all, life thou givest, to both great and small;

in all life thou livest, the true life of all;

we blossom and flourish as leaves on the tree,

and wither and perish, but naught changest thee.

4 Great Father of glory, pure Father of light,

thine angels adore thee, all veiling their sight

All praise we would render: O help us to see

’tis only the splendour of light hideth thee.

Walter Chalmers Smith (1824-1908)


READING Genesis 42:1-38

When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you just keep looking at each other?” 2 He continued, “I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die.”

3 Then ten of Joseph’s brothers went down to buy grain from Egypt. 4 But Jacob did not send Benjamin, Joseph’s brother, with the others, because he was afraid that harm might come to him. 5 So Israel’s sons were among those who went to buy grain, for there was famine in the land of Canaan also.

6 Now Joseph was the governor of the land, the person who sold grain to all its people. So when Joseph’s brothers arrived, they bowed down to him with their faces to the ground. 7 As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. “Where do you come from?” he asked.

From the land of Canaan,” they replied, “to buy food.”

8 Although Joseph recognized his brothers, they did not recognize him. 9 Then he remembered his dreams about them and said to them, “You are spies! You have come to see where our land is unprotected.”

10 No, my lord,” they answered. “Your servants have come to buy food. 11 We are all the sons of one man. Your servants are honest men, not spies.”

12 No!” he said to them. “You have come to see where our land is unprotected.”

13 But they replied, “Your servants were twelve brothers, the sons of one man, who lives in the land of Canaan. The youngest is now with our father, and one is no more.”

14 Joseph said to them, “It is just as I told you: You are spies! 15 And this is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here. 16 Send one of your number to get your brother; the rest of you will be kept in prison, so that your words may be tested to see if you are telling the truth. If you are not, then as surely as Pharaoh lives, you are spies!” 17 And he put them all in custody for three days.

18 On the third day, Joseph said to them, “Do this and you will live, for I fear God: 19 If you are honest men, let one of your brothers stay here in prison, while the rest of you go and take grain back for your starving households. 20 But you must bring your youngest brother to me, so that your words may be verified and that you may not die.” This they proceeded to do.

21 They said to one another, “Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that’s why this distress has come on us.”

22 Reuben replied, “Didn’t I tell you not to sin against the boy? But you wouldn’t listen! Now we must give an accounting for his blood.” 23 They did not realize that Joseph could understand them, since he was using an interpreter.

24 He turned away from them and began to weep, but then came back and spoke to them again. He had Simeon taken from them and bound before their eyes.

25 Joseph gave orders to fill their bags with grain, to put each man’s silver back in his sack, and to give them provisions for their journey. After this was done for them, 26 they loaded their grain on their donkeys and left.

27 At the place where they stopped for the night one of them opened his sack to get feed for his donkey, and he saw his silver in the mouth of his sack. 28 My silver has been returned,” he said to his brothers. “Here it is in my sack.”

Their hearts sank and they turned to each other trembling and said, “What is this that God has done to us?”

29 When they came to their father Jacob in the land of Canaan, they told him all that had happened to them. They said, 30 The man who is lord over the land spoke harshly to us and treated us as though we were spying on the land. 31 But we said to him, ‘We are honest men; we are not spies. 32 We were twelve brothers, sons of one father. One is no more, and the youngest is now with our father in Canaan.’

33 “Then the man who is lord over the land said to us, ‘This is how I will know whether you are honest men: Leave one of your brothers here with me, and take food for your starving households and go. 34 But bring your youngest brother to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.’”

35 As they were emptying their sacks, there in each man’s sack was his pouch of silver! When they and their father saw the money pouches, they were frightened. 36 Their father Jacob said to them, “You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me!”

37 Then Reuben said to his father, “You may put both of my sons to death if I do not bring him back to you. Entrust him to my care, and I will bring him back.”

38 But Jacob said, “My son will not go down there with you; his brother is dead and he is the only one left. If harm comes to him on the journey you are taking, you will bring my gray head down to the grave in sorrow.”

SERMON Joseph’s Brothers in Egypt (42:1-28)

The previous chapter told us of Joseph’s rise to power. This chapter turns to God’s purpose behind his miraculous rise.

1-2 The story returns to Jacob, who has been out of the picture since 37:34. As so frequently in biblical accounts, the words spoken at the beginning of a story give us a clue to the outcome. Jacob, sending his sons to Egypt, said, “Go down there . . . so that we may live and not die” (cf. 45:5).

3-13. Both Reuben and Judah play an important role, but it was Judah who saved the day by offering himself as a pledge for the young lad Benjamin.

When Joseph’s brothers approached him to buy grain, he “pretended to be a stranger” and spoke harshly, accusing them of being spies. Verse 9 reveals that Joseph’s schemes and plans against his brothers were motivated by the dreams of his earlier life and not by revenge.

Another reminder that reveals Joseph’s motives in perplexing his brothers is the conclusion they draw from his trick of having their money returned to them in their grain sacks. When they saw their money, they asked, “What is this that God has done to us?” (v. 28). However they might have meant it, their words have a ring of truth about them. Though we know it was Joseph who had had the money put back into their sacks, their words point us to the work of God, confirming the direction the story seems to be taking.

14-24 Joseph devised two plans to test his brothers. The first was that “one” of the brothers should return for the youngest and the rest remain in prison.

After three days the second plan was announced; “one” of the brothers was to remain behind and the others were to return to get the youngest. The focus is on the “one” brother who rescues the others.

No wonder, then, that the brothers’ own conclusion is that their present distress has been caused by the distress that they had brought on Joseph. When they begin to talk about this distress, we catch a glimpse of where Joseph’s plans are leading. Reuben’s words focus on the central point: “Now we must give an accounting for his blood.” Joseph’s plans were to show how, in God’s world, the “guilt” of the brothers came back on them and called for justice. The remarkable message of the story, however, is that Joseph had already forgiven his brothers of the evil they had done to him, for he had to turn away from them to hide his sorrow for the distress his plan caused. What awaited the brothers was not the “evil” they intended for Joseph but the “good” God intended for them through Joseph (50:20).

25-28 Joseph’s next plan was to fill the brothers’ sacks with the money they had brought to buy grain. God was behind it all, and through it all was working out his purposes.

29-38 Jacob’s words in v. 36 ring truer than he would ever have suspected. The brothers had deprived him of Joseph, and it was because of them that Simeon was not now with them and that Benjamin was to be taken away.

Through the famine in Canaan, God starts a saving process. They move from famine to being accused of espionage. Yet in all of this we are to see that just as Joseph knew that his plans for them was GOOD – so we, walking in the darkness of the brothers need to see that God’s plans for us are also GOOD!

So often, we imagine that we are on our own – God is not guiding us or helping us or even with us. But He IS. And our comfort this morning is to know God’s presence with us at all times.


Hymn Let all the world in every corner sing

1 Let all the world in every corner sing:

My God and King!

The heavens are not too high,

His praise may thither fly;

The earth is not too low,

His praises there may grow.

Let all the world in every corner sing:

My God and King!

2 Let all the world in every corner sing:

My God and King!

The church with psalms must shout,

No door can keep them out;

But above all, the heart

Must bear the longest part.

Let all the world in every corner sing:

My God and King!

George Herbert (1593–1633)


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